“Lord, how often must I forgive my brother if he wrongs me? As often as seven times?”
Readiness to forgive is taught by many of the great philosophies and religions of the world. Why? Because you can’t be happy, or have any sort of inner peace, far less inner joy, if you refuse to forgive. Dwelling on past hurts, nurturing resentment, indulging simmering anger: these things can blight or embitter a person’s whole life.
As Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that whoever believes in him may have eternal life.
St. Paul speaks of God highly exalting Jesus in his Resurrection – Deus exaltavit illum – we just sang (Phil 2:9). For St. John, Jesus is already exalted on the Cross.
I want to speak about our second reading today: 4 verses from the end of Romans Chapter 11. This is St. Paul’s outburst of wonder and awe and amazement; Paul’s bowing down in silent worship before the unspeakable greatness of God; Paul’s proclamation of his own invincible faith and confidence - even as he recognises the severe limits to what he can know and understand of the inexhaustible mystery of God.
He answered her not a word.
St. Matthew doesn’t tell us why the Lord withdrew to the region of Tyre and Sidon. St. Mark, in his slightly fuller account of the same incident, adds the detail that Jesus wanted to remain hidden there. At any rate, he certainly didn’t go to pagan territory in order to preach or teach or perform miracles. Why? Because Jesus was a faithful Jew, obedient to the law, as well as to his own mission from the Father. According to the law given to Israel, the Jews are a people set apart, a consecrated nation, a holy people of God. As the Psalm puts it: they are the sheep of God’s pasture, and the flock led by his hand (Ps 94/95:7).
Daniel 7:9-10.13-14 2 Peter 1:16-19 Matthew 17:1-9
We know the basic meaning of today's feast. On Mt Tabor Peter, James, and John caught a glimpse of the light of Easter, of Christ's divinity and of the glory of heaven. All that to strengthen their faith and “to remove the scandal of the Cross”, as we heard in the martyrology yesterday. I'm not so sure that “the scandal” was in fact entirely removed. You have to stumble over the humiliation of Jesus, over His suffering and over the finality of His death, in some ways that's the whole point – and all disciples would in fact stumble over it. They would be left grief-stricken, confused and utterly humiliated themselves – as those who staked their very lives on Jesus being the Messiah.
In today’s second reading we had just two verses from St. Paul’s Letter to the Romans, Chapter 8. They concern how we pray in the Holy Spirit, or how the Holy Spirit prays in us.
Chapter 8 of Romans is all about Life in the Spirit, which is an essential aspect of Life in Christ. In Christ we have been redeemed, justified, adopted as Sons, sanctified and - at least incipiently - glorified. But as we’re painfully aware, we’re not yet in heaven.
Each Sunday, according to our current lectionary, the second reading at Mass follows its own cycle: independent of the cycle of Gospel readings. This year, from weeks 9 to 24 - that is, over 16 consecutive Sundays - we read brief extracts from St. Paul’s Letter to the Romans. Today’s passage from Romans Chapter 8 is fraught with enormous significance and importance. Paul is here pulling together the threads of his argument so far.
Good Teacher, what must I do to inherit eternal life?
What a wonderful question this un-named man of the Gospel asks! He asks with such fervour, such frankness, such daring! No wonder Jesus loved him! Surely we also feel a certain instinctive attraction towards him. He puts his question not just for himself, but on behalf of all of us; on behalf of humanity as a whole.
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