Pluscarden Abbey
We are a community of Catholic Benedictine monks living in the only medieval British monastery still being used for its original purpose.
Situated in north-east Scotland, six miles south-west of Elgin in Moray, the monastery enjoys the peace and stillness of a secluded glen, but is easily reached by road from the town. The atmosphere of quiet reflection and of work dedicated to the glory of God is the same now as it was in the thirteenth century, when a community of monks first came to this part of Moray.
If you visit the Abbey today, you can enjoy not only the beauty of its architecture and its setting but also something of the restful atmosphere of devotion that has so deeply permeated this little corner of Scotland. The Mass and full Divine Office are sung by the monks each day in the Abbey church, using Gregorian Chant.
Guests are received in the two guest houses: men and women of all faiths are welcome to make a retreat here and to share in the prayer and work of the community, or simply rest and renew their focus on what is most important.
Between Vespers and Benediction on the Feast of the Epiphany, here at Pluscarden, we sang part of Christina Rossetti's 1972 Carol "In the Bleak Midwinter":
The word “phenomenon” came into English from the Greek, and technically means a thing or fact perceived, the immediate object of actual perception. Today we are celebrating the Epiphany of the Lord. The word “epiphany” is related to the word “phenomenon” and denotes a manifestation of a supernatural being.
The front of our Lodge House has been lying in ruins for a long time now.
Various factors contributed to the lack of progress there.
But now at last things are moving.
Today we are invited to contemplate the Holy Family – Jesus, Mary and Joseph – in the scene from St Luke’s Gospel when for three days Mary and Joseph lose Jesus only to find him again in the Temple in Jerusalem.
The quarterly magazine which generally includes a letter from Fr Abbot, a diary of recent activity at the Abbey, book reviews and articles by monks, oblates or visitors.
The quarterly magazine which generally includes a letter from Fr Abbot, a diary of recent activity at the Abbey, book reviews and articles by monks, oblates or visitors.
God created the world ex nihilo, out of nothing, meaning that there had been nothing there before, of course, but also that the stuff that the world is made out of is simply nothingness.
“In the beginning was the Word, and the Word was with God, and the Word was God. All things were made through him, in him was life” – outside of him nothing at all.
Lux fulgebit hodie super nos – Today a light will shine upon us, for the Lord is born for us. This is the text for the Entrance Antiphon of today’s Mass. The ancient Gregorian Chant setting for this is in the noble Eighth mode. The Antiphon is a slightly adapted version of verses from Isaiah Chapter 9. The Oracle of Isaiah Chapter 9 is one of the strongest, most explicit, most exalted of all the Messianic Prophecies of the Old Testament.
Who are these people who walked in darkness and yet have seen a great light? Who are those who dwelt in a land of deep darkness, on whom light has shone? And what is this darkness? What is the light?
In a few hours we will celebrate the birth of Christ, God's appearing in flesh among us. But now, liturgically speaking, he is still hidden within Mary, still undergoing baptism in her womb, though both of them probably can't wait for it to be over. In any case, for now we can still see only Mary and her husband Joseph. So let's look at them, as they sit quietly having breakfast in Bethlehem perhaps.
Advent 4C: Micah 5:1-4; Hebrews 10:5-10; Luke 1:39-45
In today’s Gospel we heard words we repeat constantly in our “Hail Mary” prayer. The first part of this prayer exactly quotes the Angel’s greeting as reported by St. Luke in the first Chapter of his Gospel, verse 28: Hail Mary, full of grace, the Lord is with thee.
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