The prophecy of Zephaniah is perhaps rather easily overlooked; but as we glimpse from today’s first reading, it’s well worthy of our attention. Zephaniah was a contemporary of Jeremiah, active in the second half of the 7th century before Christ. By the time he was born, the Northern Kingdom of Israel had ceased to exist. Judah remained tenuously independent for now, but its Kings indulged in religious syncretism or outright idolatry; and with their pagan practices went also pagan morals, including much shedding of innocent blood (cf. 2 Kings 21:16).

If we needed reassurance, having spent the last three weeks or so praying for the dead and perhaps thinking of our own death, and about the Last Things, then the Church in Her wisdom delivers it. Sometimes the link between the readings at Mass is subtle, even difficult to discern. Not this time! The passage from the Apocalypse unambiguously answers any questions that were perhaps left hanging in the air by the other two readings

The community asks the patience of its friends as we wait to announce the outcome of our recent Abbatial Election. The matter is at present in the hands of the competent authorities. It is possible that a few days will pass before we are able to broadcast the decision.

At the time of writing (12 November 2024) our beautiful new St. Joseph's guest house is essentially finished, though not yet occupied by guests.

Also St. Margaret’s Forres

Today's Gospel comes as a brief moment of relief amid the tension and foreboding of St. Mark's Gospel narrative. The episode is set in Holy Week, after Jesus’ entry into Jerusalem, to cries of Hosanna. Before and after it we read only of bitter confrontation between Jesus and the Jewish authorities.

As the procession entered Mass this morning we sang the Introit Laetetur cor - Let the heart of those who seek the Lord rejoice. Seek the Lord and be strengthened. Seek his face always. These words are taken from Psalm 104 (in our Greek numbering. St. Benedict has us sing it each week at Saturday Vigils). The idea of seeking God occurs several times in the Psalms (cf. e.g. Ps 39/40:16; 68/69:6 etc.) Another familiar Introit has a closely related text, taken from another Psalm (26/27:8-9): Tibi dixit cor meum - To you my heart has said, I have sought your face. I will earnestly seek your face O Lord. Do not turn your face away from me.